One thousand years before Christ was born, Bethlehem was known as the City of David.
It was the birthplace of King David, a Jewish
leader who earned his esteem through a famous fight: He defeated Goliath, striking him dead with a stone flung from his sling. The giant, whose height, according to the Old Testament, "was six cubits and a span"—about ten feet (3 meters)—was a member of the Philistine people, ancient enemy of the Jews. From the word "Philistine" has derived the current Palestinian, though the two are linked only etymologically, not by blood.
Though rarely in power, the Jews were the most populous group in the region for centuries. But by the first century A.D., following a series of ineffective rulers and defeats by the
Roman army, they were cast out of the Holy Land. For the next 2,000 years, the Jews scattered throughout the world—the Diaspora—but they never stopped praying for a return to their native soil.
In the meantime, Christianity rose to prominence. It seems a fluke that Jesus was born in Bethlehem—after all, he's Jesus of Nazareth, a town 90 miles (140 kilometers) to the north. Some archaeologists and theological historians have their doubts about many of the details of the Christmas
story, including that Jesus was born in Bethlehem of Judaea. There is a small village, also called Bethlehem, located closer to Nazareth, where some believe Jesus was actually born. (In Hebrew, the name Bethlehem means "house of bread," and could refer to almost any place with a flour mill.)
But according to the New Testament, in the Book of Luke, the Roman emperor at the time, Caesar Augustus, was conducting a census that required all people to return to their hometowns to register. Joseph was a descendant of King David, and even though his wife was nearing the end of her pregnancy, they completed the journey to Bethlehem. Famously, the Book of Luke relates, "there was no room for them in the Inn," so Jesus was born amid the livestock, perhaps in the grotto over which the Church of the Nativity was eventually built.
Judaea's ruler, King Herod, was so disturbed by reports that a new king and potential rival had been born that, according to the Book of Matthew, he sent troops to kill all boys under age two. Mary and Joseph escaped with Jesus to Egypt, but thousands of children were reported to have been slaughtered.
By the fourth century, Christianity was the official religion of the Roman Empire, and Bethlehem swiftly became one of its holiest sites. In 326, Helena, the mother of the first Christian emperor, Constantine, traveled to Bethlehem and shortly thereafter her son commissioned the construction of the original Church of the
Nativity. (It was destroyed during a riot 200 years later, but was promptly rebuilt. The second version, finished in the mid-sixth century, still stands.)
Helena's visit and a flow of imperial money
sparked an influx of pilgrims, and soon there were dozens of monasteries in the nearby desert.
Then the Muslims arrived. Early in the seventh century, a merchant named Muhammad, living in Mecca in what is now Saudi Arabia, heard a voice he believed to be that of the angel Gabriel tell him, "Recite." Muhammad com-
mitted to memory the words that followed,
and these revelations became the Koran, the
Arabic word for "recitation." Within a century of Muhammad's death in 632, the religion he founded—Islam—had spread throughout the Middle East.
For centuries Bethlehem remained a Christian island in a steadily expanding Muslim sea. Palestinian refugees from the 1948 war brought even more Muslims to the area, but Bethlehem remained a majority Christian town. Then, in 1967, Israel's victory once again altered the city's complexion. Jewish settlers began moving into the occupied West Bank; Christians, who'd started fleeing to safer lands during World War II, accelerated their exodus; and Palestinian militants initiated attacks on military and civilian targets. In the same region where Jews once
battled Philistines, it was now Israelis against Palestinians. In 3,000 years, the only change, it appears, is a couple of syllables.


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