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Delve deeper into hot topics featured in NGM's September Geographica and Who Knew? and Field Dispatch with help from Resources. Click on a link, pick up a periodical, browse through a book, and explore!
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She was 25 to 30 years old, possibly a mother, and buried like no one else of her place and timePeru's arid coast some 13 centuries ago. Last year, astonished excavators found her elaborate fardo, or mummy bundle, at Cerrillos, a religious center of the Paracas culture, which predates the Inca by 1,400 years. Until this find, the field team working with Mercedes Delgado and under NGS grantee Dwight Wallace (who discovered the site in 1958 and still oversees it) had been turning up mainly pottery sherds and textile fragments in the ruins of a terraced pyramid. But as the 2002 season ended, excavators clearing dirt near the top of the structure unearthed an unusual feathered textile unlike any known from the Paracas period. It formed two wings flanking a mask, below which lay what looked like the body of a huge bird. X-rays showed that the bundle held the bones of a woman. Another surprise lay in store. The bundle dated from a time nearly 900 years after Cerrillos had been abandoned, suggesting that the burial was carried out by people of the much later Nasca culture, whose villages surrounded the ancient site. Wallace and Delgado are struggling to understand the find. "We have absolutely nothing like this," says Wallace.
The burialdone in two stagesdefied custom. Instead of dressing the young woman in her best clothes and letting the air naturally mummify her remains, those who prepared her body removed its clothes, bent it into a fetal position, wrapped it in plain cloth, and staked it outside. Beetles ate the flesh from her bones. Her skeleton was later wrapped in more cloth, surrounded by armfuls of plantsgrasses, herbs, maize, peanuts, gourds, cotton, beans, cocaand sewed into a bundle. Carried to Cerrillos, presumably a sacred ancestral site, the bundle was buried standing up and facing south. Inside, the young woman's skull had been turned to look east toward the sun, "giving her the chance for rebirth," says Delgado. Wallace feels that the parrot-like fardo was displayed before burial as an idola "feathered sky goddess"and that the skeleton and plants were meant as offerings. But who was the woman and how did she die? Workers at Cerrillos dubbed the bundle the winged shamana, or female healer, a title the contents seem to suggest. Given the elaborate burial, she was obviously a person of status. Yet she was buried without riches or any possessions save a headband. "She wasn't wealthy but was important," says Delgado, "so special she was buried in a magical place." Delgado believes the woman may have been sacrificed, as was common in ancient Andean cultures. Yet the bones show no evidence of a ritual killing. Wallace thinks it more likely she died in an accident, perhaps a drowning, which would have left no mark and prevented mummification. The very uniqueness of her burial makes it impossible to explainfor now.
Karen E. Lange
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Mummy bundles of Puruchoco www.nationalgeographic.com/channel/inca Look through the layers of a mummy bundle and watch a documentary about the excavations at Puruchoco, an Inca cemetery in Peru.
California Institute for Peruvian Studies www.cipstudies.org/history.htm Read about some of the projectsincluding Dwight Wallace's work at Cerrillossupported in part by this institute dedicated to the research of Peruvian culture. Cultural Expeditions: Ancient Peruvian Textiles www.culturalexpeditions.com/history_peru_textiles.html Read some tidbits on Peruvian textiles and mummy bundles and learn how to plan your own cultural expedition to Peru.
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"Thousands of Inca Mummies Found," CBS News.com, April 17, 2002. Available online at www.cbsnews.com/stories/2002/04/17/world/main506499.shtml.
Cock, Guillermo. "Inca Rescue," National Geographic (May 2002), 78-91.
Keatinge, Richard, ed. Peruvian Prehistory. Cambridge University Press, 1988. Reinhard, Johan. "Sharp eyes of science probe the mummies of Peru," National Geographic (January 1997), 36-43.
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